50 Simple Questions for Every Christian - download pdf or read online
By Guy P. Harrison
Written in a deferential and conversational kind, this special ebook is designed to advertise positive discussion and foster mutual figuring out among Christians and non-Christians. the writer, a skeptic and journalist, asks simple questions about Christian trust.
What is the born-again adventure? Why may God are looking to sacrifice his merely son for the realm? Do miracles relatively occur? How trustworthy is the Bible? what's the rapture? Why isn't all people a Christian? each one query is by way of statement and research that's skeptical and difficult yet by no means argumentative or condescending.
Christians will locate the booklet beneficial as a foundation for constructing their apologetics, whereas skeptics will welcome Harrison's probing rational research of spiritual claims.
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Extra resources for 50 Simple Questions for Every Christian
108 Just a few pages later in his argument against Nestorius, still in the midst of a discussion about inseparable operations, Cyril quotes the formula again three times in the space of a single paragraph. 109 In other words, he frequently uses this axiom as a way of summarizing the principle of inseparable operations. On this basis Boulnois proposes “an evolution” in his thought, and she is right insofar as the axiom increases considerably in prominence during his career, although we should note that it is already present in what is perhaps his earliest work, the Thesaurus.
117 This twofold emphasis on the relations of Father to Son and Son to Spirit as a pattern for Trinitarian operations is the same sort of logic that we will find below in Cyril. Nevertheless, whatever prior patristic sources he might have relied upon for this phrase, the Alexandrian archbishop put the formula to more extensive use than these earlier authors had done, making it integral to his Trinitarian theology. print 16/43 4/29/2015 “The Messenger of Great Counsel” Oxford Scholarship well as the eschatological resurrection of all humanity, the spiritual nourishment of Christians, and the giving of the Spirit by Christ, in each case using the phrase to summarize the principle of inseparable operations.
116 Moreover, Athanasius argues for this order of operation by noting how the Spirit bears a relation to the Son that is parallel to the Son’s relation to the Father. 117 This twofold emphasis on the relations of Father to Son and Son to Spirit as a pattern for Trinitarian operations is the same sort of logic that we will find below in Cyril. Nevertheless, whatever prior patristic sources he might have relied upon for this phrase, the Alexandrian archbishop put the formula to more extensive use than these earlier authors had done, making it integral to his Trinitarian theology.